Let us look a lilttle at the Catholic Church so we can see the driving force behind this page. First of all we should already know that the Virgin Mary is NOT the author and finisher of the faith, we should also know that there is but one mediator between God and man, and that is Jesus. There are several other things we should also know, one is that it was Jesus who started or founded the Church of God and not Peter, Paul, Andrew, James or John ect....
NASB Matthew 16:18-19 -
18“I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. 19“I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven
KJV Matthew 16:18-19 - 18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
It was because of Peters faith and belief that Jesus said those words. he became unshakeable (Peter)
The Catholic Church somehow came up with the idea that because Jesus spoke these word to Peter it would be He who would be the first known as we know it today (Holy See or Pope) giving him and man the right to change God times ,days ,word and statutes. There was one and only one who had power to do that and that was, and is, Jesus Christ, Son of God and Saviour. But all this is just a small portion of what the Catholic Church is all about.
Let us get back now to the subject
OSAS. We're looking at the Catholic Church. Many many bad things has always been said about the Catholic Church. God has let me be apart of the Catholic Church to let me see a small portion I believe. Mainly the part of the saved and salvation. Sure they believe in a place call Purgatory, Yes they bow to Mary and confess their sin through a Father or Priest and even pray sacraments on beads called Rosaries. Yes and thats just part of what their beliefs are. Even though they pray to Mary and through a Priest, in which none of that is Biblical, they do know that. (
Sin is Sin).
Lets look at something about the Catholic Church and then we will proceed from there.
Lets look at a couple of their basic beliefs. -
Morality: The Catholic Church bases its moral teachings on the message of Jesus. Morality boils down to love: loving God and loving our neighbors. If we truly love God (who himself is love) and neighbor, then our behavior toward ourselves and others will reflect this commitment. The Catholic Church teaches that we are to strive for holiness and perfection, since Jesus told us to be perfect as the Father is perfect (Matthew 5:48). However, this is only accomplished with the help of God's grace. Catholics believe that we are called to turn from evil, and towards the good. This means turning away from actions and thoughts that are contrary to God's will. Most sins can be traced to the Seven Deadly Sins (Pride, Envy, Lust, Wrath, Gluttony, Greed, Sloth). Turning toward the good means developing virtue, that is a habitual and firm disposition to do good. The core virtues are divided into the Theological Virtues, which are the foundation of Christian moral activity (faith, hope, and love), and the Cardinal Virtues, virtues around which all others are grouped (Prudence, Justice, Temperance, Fortitude).
The Sacraments: The sacraments are divinely instituted signs that give the grace that they signify. In other words, sacraments are rituals and events through which God gives us grace. Catholics and Orthodox accept seven sacraments: Baptism, Eucharist, Reconciliation, Confirmation, Holy Orders, Matrimony, and Anointing of the Sick. Click this link to find out more about each sacrament: The Sacraments: Meeting God in our own World.
Salvation and Grace: Catholics believe we are saved only by God's grace working in us. Thus we are justified, transformed from the state of unrighteousness into a state of holiness and the sonship of God, on account of Christ. Justification is the merciful and freely given act of God which takes away our sins and makes us just and holy in our whole being. This justification is given to us in the sacrament of baptism. Justification is the beginning of our free response to God, that is our faith in Christ and our cooperation with the grace of the Holy Spirit. Thus Catholics believe in salvation by grace alone, solely on account of the work of Christ. However, neither Catholics nor Orthodox accept the reformation concept of forensic justification or "justification by faith alone."
Yes, the Catholic Church does believe a person must be born again to be saved. However, Catholics believe that one is born again at Baptism. In fact, when Christians for the first 1500 years of Christianity, including Martin Luther, used the phrase "born again," they were referring to baptism. Please check out, Are Catholics Born Again?: Reclaiming the New Birth for more information. The Catholic Church recognizes the possibility of salvation for Protestants and even for non-Christians, although in Catholic Teaching, all salvation comes through Jesus, who is "the Way, the Truth, and the Life."
Sin: Sin is the deliberate, freely chosen, transgression of divine law. There are two types of sin: mortal sin and venial sin. Sin that expels all charity from the soul is mortal, while sin that merely weakens charity is venial. For a sin to be mortal, the offense must be serious (have grave matter), and the act done freely, with deliberation. After committing a mortal sin, one must receive the sacrament of reconciliation before receiving communion.
Sin entered the world through the disobedience of Adam and Eve. Original Sin is the privation of grace, inherited by all humans from Adam and Eve. Because of Christ's atoning death on the cross, we have the opportunity to have our sins forgiven, and this is not possible apart from God's grace.
The Catholic Church and her beliefs can and always have been considered contrary to the word of God and without offending anyone, truth is truth. Again we remind, they pray to Mary and confess to a Priest which is totally ludicrous.
- absurdly ridiculous: utterly ridiculous because of being absurd, incongruous, impractical, or unsuitable
They do not believe in Once Saved Always Saved. It is in there sacraments that they can not partake of the wine and bread (body and blood of Christ) in soiled garments or in sin, just as when Protestants take of the Lords supper.
Anyone who partakes of the Lords Supper with sin, alt against God or Man, it can be an damnable thing.
NASB 1 Cor 11:23-32 -
23For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread;
24and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
25In the same way
He took the cup also after supper, saying, “This cup is the new covenant in My blood; do this, as often as you drink
it, in remembrance of Me.”
26For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.
27Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. 28But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. 29For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly. 30For this reason many among you are weak and sick, and a number sleep. 31But if we judged ourselves rightly, we would not be judged. 32But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.
KJV 1Cor 11:23-32 -
23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the
same night in which he was betrayed took bread:
24 And when he had given thanks, he brake
it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25 After the same manner also
he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink
it, in remembrance of me.
26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat ofthat bread, and drink of that cup. 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. 30 For this cause many are weak and sickly among you, and many sleep. 31 For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
NASB Matthew 5:21-24 21“You have heard that the ancients were told, ‘YOU SHALL NOT COMMIT MURDER’ and ‘Whoever commits murder shall be liable to the court.’
22“But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, ‘You good-for-nothing,’ shall be guilty before the supreme court; and whoever says, ‘You fool,’ shall be guilty
enough to go into the fiery hell.
23“Therefore if you are presenting your offering at the altar, and there remember that your brother has something against you,
24leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering.
KJV Matthew 5:21-2 -
21Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
The concept generally described as "once saved, always saved," is the notion that, once one accepts Jesus Christ as Savior, salvation is assured. This idea is true only if it is understood as having two major conditions attached.The first is that those who accept Christ's blood for the remission of sins remain faithful in to Him. This faithfulness is loyalty to conditions, terms, persons, or agreements. The faith that saves is a living faith, meaning it is active, dynamic. living faith works and produces within the person having it. This gives rise to the second condition for this idea to be true: Those who accept Christ as Savior must be growing, changing, and overcoming.The doctrinal concept without these conditions makes salvation into nothing more than the acceptance or mental agreement with the proposition that Jesus is Savior. It totally fails to address the reason or purpose for salvation. God has a purpose in what He is doing, a great overriding purpose, a cause, for His calling, leading us to repentance, and granting us conversion by means of His gift of the Holy Spirit.
Deuteronomy 30:15-20 God—by His calling, granting us repentance, giving us His Spirit, helping us understand the gospel of the Kingdom of God, and the revelation of Jesus Christ and His sacrifice—has brought us to a place that is spiritually identical to that of the Israel after the Old Covenant was confirmed. Thus, this passage cries out to us with great forcefulness.
The world, and even some who claim membership in the church of God, tell us that salvation is secure once we have been justified by God's grace. They say that salvation from that point on is unconditional. If salvation is unconditional from justification on, why does God admonish us to choose between life and death? Why does He command us to choose to keep His law so that we may live and inherit the land? Why does God threaten us, His children, with the Lake of Fire (
Revelation 20:15)? Are His threats hollow? Are they lies because there really is no Lake of Fire?
If salvation is unconditional after we receive God's Holy Spirit, then the death of an entire generation (except for Joshua and Caleb), lost because of faithlessness, is nothing but a misleading waste. God, then, expended over a million lives for no good reason.
But I Corinthians 10:11 says, "Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come."
Romans 2:2 - This instruction refutes the doctrine of eternal security. He writes this letter to converted Romans, those who had already accepted Jesus Christ as their Savior. As God does in Genesis 3, the apostle threatens these Christians with God's utter abhorrence of sin and His unwavering promise to judge it.
Ephesians 2:15 (Go to this verse :: Verse pop-up)
God creates the "new man." Paul makes this clear when he tells us that God
"created in Himself one new man from the two" (Ephesians 2:15). Writing about reconciliation, he defines these
two men in verse 11: physical Israelites (the "Circumcision") and Gentiles (the "Uncircumcision"). Just two chapter's later, he reiterates that God created the new man; he commands Christians to "put on the new man which was
created according to God, in righteousness and true holiness" (Ephesians4:24). Finally this time in his letter to the Colossian and Laodicean Christian's, Paul make's the same point; he tells us to "put on the new man who is renewed in knowledge according to the image of [God] who
created him" (Colossians 3:10).
Clearly God
creates the new man in His own image. This is an important starting-point in understanding what Paul means by the term
new man for two reasons:
It strongly argues against the false doctrine that Christians are "born again" when they "accept" Christ. While various denominations hold somewhat different beliefs, a common thread is that the new man, as well as the
inward (
II Corinthians 4:16) and
inner men
(Ephesians 3:16), are metaphoric designations for the same thing, a
spiritual entity which resides within Christians. This entity, they submit, is an invisible, ethereal, eternal being that is the product of the spiritual birth Christ mentions in
John 3:3-8. In short, Protestants believe that the new man is
born within Christians at the time they are "born again."
A twig this is not! It is a misunderstanding of a major truth in God's Word. It leads those who subscribe to it into one error after another. Notice how Protestant theologians use this misunderstanding to support another lie—that heaven is the reward of the saved. They interpret Christ's statement to Nicodemus that "No man has ascended to heaven" (
John 3:13) to mean that no
natural man (
I Corinthians 2:14) or
old man ( ) has done so. While they correctly understand these two men to represent the unconverted person, they incorrectly believe Christ was not speaking of the new man. They believe that the new man, whom they confidently proclaim resides within them as a separate spiritual entity, ascends to heaven when they die, there "to be with the Lord." In other words, they understand Christ's words in
John 3:13 to refer to the "old man" only.
This simply does not square with Paul's teaching. He sees the new man as created, not born. In fact, not even once does he refer to the new man as born—much less "born again"! The Greek verb translated "create" or "created" in Ephesians 2:15; 4:24; and Colossians 3:10 is
ktizo,
not gennao.
Ktizo can mean "to create" (or as a noun, "creator"), "to form," "to make," "to found," or "to fabricate." New Testament writers use
ktizo only fourteen times, and never does it refer to or even imply birth or conception. The idea that the new man is
born is not consonant with the Scriptures as a whole.
However, God's use of
ktizo tells us something vital
about the new man. The most specific sense of this Greek verb is "to found
originally."
Ktizo, whose stated or understood subject in Scripture is
always God, refers to "the founding of a place, a city or colony" (
Vine's Expository Dictionary of New Testament Words).
Consider this nuance of meaning as it relates to the new man. A newly founded city or colony is almost always small. If it matures, it will be through the continued efforts of its founder and its rank-and-file citizens over many years. The imagery is important:
The new man, when first established in us by God, is immature and inexperienced. As we will see later, we have a responsibility to
cooperate with God, the new man's founder, to ensure that he grows and matures.
The fact that God creates the new man is important for a second reason:
It argues that the termnew man is synonymous with new creation (KJV, "new creature"). Paul uses this term inGalatians 6:15 and II Corinthians 5:17.
Once created in us by God, how does the new man mature and grow? Remember, Paul refers to the new man in Colossians 3:10 as a man "
renewed in knowledge according to the image of Him who created him." "Renewed," translated here in the passive voice, comes from the Greek verb
anakainoo. It means "to make new" in the sense of "to make different." The new man is
different from the old one in that he bears the image of God!
Paul uses a similar verb in Ephesians 4:22-23, where he asks that "you . . . be
renewed in the spirit of your mind." That Greek verb,
ananeoo, again translated in the passive voice, means "to renew" or "to renovate." Through years of living satan's way of life before conversion, our mind grows corrupt; even the best parts of it become "like filthy rags" (Isaiah 64:6).
The apostle provides more details about this renewal process in Romans 12:1-2. Here, he uses the same phraseology—the renewal of a person's mind—in a context that makes his meaning crystal clear: "And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God."
The noun "renewing" (
anakainosis) is related to the verb
anakainoo. Like
anakainoo, it carries the sense of renovation to a
different, rather than a younger, state. This attests again that the new man is different from the old.
Hebrews 6:4-6 These verses give great difficulty to those who believe in an unconditional salvation. It is very clear that anyone who fits this description will not be in God's Kingdom.
If it were not possible for us to fall away, why would Paul even write as he did in
I Corinthians 9:27? "But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified [
castaway, KJV]." He also warns in
Colossians 1:22-23:
In the body of His flesh through death, to present you holy, and blameless, and irreproachable in His sight - if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.
Christ's sacrifice applies only once for each person, and if we reject God's grace, it cannot be applied again. This is why willing apostasy is so terrible and why the apostles fought so strongly against heresy in the first century. The eternal lives of thousands of God's people were at stake! In a more passive way, sin can lead to eternal death by continued neglect. The sinner may know he should repent of sin, but because of lethargy he never bothers to overcome it. He is apathetic; he just does not care. The Laodicean attitude (Revelation 3:15-19) comes dangerously close to this type of sin, and if not repented of, it can lead to the unpardonable sin.
Every Protestant commentary has trouble with this because, to them, justification and salvation are the same thing, but they are not!
Their belief flies in the face of the reality of God's Word. A person who has been justified
can fall away, just as verse 6 says. This is reiterated in Hebrews 10:26-31, in what is arguably the strongest language in the entire Bible.
Hebrews 11:6-7
Noah accomplished a significant witness, persevering for a very long time under horrific conditions. His witness was of sterling quality and worthy of emulation.
These two verses appear quite innocuous. We read them and consider their teaching a matter of course regarding Christian life and salvation. However, for this world's Christianity, they pose a dilemma for those more deeply aware of the intricacies of Christian responsibility.
Calvinist theologian Arthur Pink (1886-1952) says in his exposition of this passage, "The verses which are now to engage our attention are by no means free of difficulty, especially unto those who have sat under a ministry which has failed to preserve the balance between Divine grace and Divine righteousness." Why would he say this? These two verses, almost single-handedly, nearly destroy one of the most treasured teachings of this world's Christianity—the Doctrine of Eternal Security, the "once saved, always saved" or "no works required" doctrine.
Note the end of the quotation: Some ministries have "failed to preserve the balance between Divine grace and Divine righteousness." Preachers who fail to maintain this balance strongly emphasize God's favor while neglecting or ignoring His claims on our lives—our duties and responsibilities to Him—because He owns us! We are His slaves!
To any thinking person, these verses severely undercut those preachers' claims that appear to guarantee grace, that is, to assure salvation. How? Verse 6 clearly states that God rewards those who live by faith, and verse 7 illustrates that, in Noah's case, the reward was that Noah and his house were saved because of what they did.
What did Noah do that was so important to his and his family's salvation? His works produced the ark, the means of escaping death from the Flood. Noah's works were rewarded. Where, then, is grace?
Note that I wrote that these verses "nearly destroy" this concept, not "totally destroy." They do not contain the entire story, but they are very troublesome, to say the least, to those of the no-works stripe. If they do not bother a nominal Christian, he is clearly ignoring what the verses really say, that a person's works play a large part in his salvation. What would have happened to Noah and his family had they convinced themselves that, since God had given Noah grace, no ark needed to be built because God would save them anyway?
Hebrews 12:2 This verse touches on an aspect of Jesus' life important to us—that our hope, like His, cannot be fleeting. It must be an enduring hope because we are not involved in a hundred-yard dash. This verse also hints that the doctrine of "once saved, always saved" is not valid, as the realization of our hope is depicted as being future. God expects growth from the point of receiving His Spirit, so He provides us with sufficient time following our calling for that to be produced. Our race, then, is more like a marathon. Israel's marathon lasted for forty years. We should not looked upon this with discouragement but thanksgiving because God has mercifully given us enough time to grow.
2 Peter 1:10-11
For those who believe in the doctrine of eternal security, II Peter 1:10-11 is a particularly difficult passage to dispute because it exposes the lie in this infernal teaching. It does this by stating a simple command that God asks us to carry out. The inverse is also true; if we fail to do what Peter advises, then our calling and election are not sure. Beyond that, if we stumble, an entrance will not be supplied to us into the Kingdom of God.
God has done His part. He called or elected us out of all the billions on this planet. He forgave us, granted us repentance, and gave us His Holy Spirit. He opened up the truth to us and revealed Himself and His way of life to us. He made the New Covenant with us, supplying us with spiritual gifts, love, and faith. There is no end to what He has done for us.
Nevertheless, if we do not reciprocate, the relationship He has begun will fall apart. Our calling and election are not certain without us doing our part. We can fall away and not make it into the Kingdom of God.
Why did Peter write this to the whole church (verse 1)? He wrote it because the church at the time was experiencing various apostasies (II Peter 2:3). False teachers were bringing into the church destructive doctrines to turn the people away.
Why would satan put false teachers in the church if there was no chance for the people to fall away? If church members have eternal security, why waste his time on them? However, satan himself knows that Christians do not have eternal security, and he tries his best to turn us into apostates. We can fall away!
Peter was writing in this atmosphere. The people in the first-century church were living in a time of false teachings, false teachers, and apostasy, and he needed to warn them. "For this reason I will not be negligent to remind you always of these things, though you know and are established in the present truth" (II Peter 1:12).
This, too, begs the question: Why did Peter command them to make their calling and election sure? If they had the truth, and he admitted that they were established in it, why did they have to make it "sure"? In making their calling and election sure, they would be doing the one thing that would keep them on the right path to the Kingdom. Christians keep themselves from falling into deception, error, and sin - keep themselves from apostatizing and losing their salvation - by validating their conversion.
When a thing is validated, it is objectively determined to be genuine, true, real, authentic, or legitimate. How do Christians validate their calling and election? The answer is simple. Jesus describes it in Matthew 7:16-20: We validate our calling and election by producing fruit. Jesus expounds on this in His Passover message in John 15:
Once saved Always saved is one of the trickiest Subjects of Christianity today. It is a LIE of the DEVIL the father of all liars. If you read all this and still feel the same way about it. All that can be said that we have given you scripture aftet scripture to disprove OSAS.
